Speakers of Bishnupriya Manipuri, a minority language of Bangladesh (and now Queens), prepare a song in the corner. A Quechua teacher from Peru (long resident in Brooklyn) gets ready for class at the same table where a Tsou speaker from Taiwan (now living in California) is correcting the proofs of her children’s book. A linguist in over-ear headphones edits recordings in the Gabonese language Ikota, made with the one known speaker in the city, who lives on Roosevelt Island.
How New York City Became a Haven For Endangered Languages
Fred Herzog, colourful street photographer
‘Night does not show things, it suggests them,” Brassaï once said. ‘It disturbs and surprises us with its strangeness. It liberates forces within us which are dominated by our reason during the daytime’
The City of Light and its shadows: Brassaï’s Paris
Do Animals Know That They Will Die?” ‘An existential mystery’. Indeed.
C L R James foresaw the crisis of US liberal democracy: “In late 1949, the West Indian intellectual C L R James sat down in his residence in Compton, California and, in a burst of creative energy, composed what turned out to be a frightfully prophetic analysis of the historical fate of democracy in the United States. Titled ‘Notes on American Civilization’, the piece was a thick prospectus for a slim book (never started) in which James promised to show how the failed historical promise of its unbridled liberalism had prepared the contemporary republic for a variant of totalitarian rule. ‘I trace as carefully as I can the forces making for totalitarianism in modern American life,’ explained the then little-known radical. ‘I relate them very carefully to the degradation of human personality under Hitler and under Stalin.’”
And here we are.
It could have been worse. It could have been beige. But, anyway: why is color leaving the world? Are we just supposed to keep turning the hamster wheel, not being distracted by anything beautiful?
Subversive holiday snaps: the travels of Luigi Ghirri – in pictures
Aztec lore masters told many stories about Toltec history. Which are, some colonial Spaniards had already noticed, suspiciously similar to stories told across central America about gods like Quetzacoatl. These similarities have spawned a debate that still rages between scholars who think there is real history in these stories and those who think they’re just myths that somehow got attached to a list of Toltec kings. If the names were Toltec kings. If there ever were any Toltec kings. Or any Toltecs.
Fascinating in the same way as the Khazars: so close, in time, in space — and yet pretty much black boxes, if boxes at all.
The cult of 5am: is rising at dawn the secret of health and happiness?:
My mood starts to plummet. There is no coffee to be had at any of the eight shuttered cafes I pass, so I head for a patch of green space to meditate. En route, I realise a hooded man has fallen into step with me. Freaked out, I decide to head for home. Is the man following me? I look back. He is not. Lack of sleep is making me unhinged.
Why am I doing this? Because, in an attempt to become one of the elite superbeings who are members of the 5am club, I am trying a week of very early starts. Being an early bird is increasingly popular among the rich and famous, with everyone from Jennifer Lopez, Jennifer Aniston and the Kardashians to tech bros such as Facebook’s Mark Zuckerberg, Apple’s Tim Cook and Twitter founder Jack Dorsey subscribing to the club. So do Anna Wintour and Michelle Obama. Gwyneth Paltrow is a longtime member, sharing on Instagram how she rises at 5am for a 30-minute tongue scrape and Ayurvedic oil pull (me neither), before settling down for 20 minutes of transcendental meditation, followed by a dance workout devised by her friend, the fitness guru Tracy Anderson.
“Let me tell you about the very rich. They are different from you and me.”
— The Legendary Richard Bram Exhibits His Oaxacan Sketchbooks
To those of my young and old friends and colleagues who claim to have no interest in, nor time for, politics, the poet said this, living in times much darker than ours:
The worst illiterate is the political illiterate, he doesn’t hear, doesn’t speak, nor participates in the political events. He doesn’t know the cost of life, the price of the bean, of the fish, of the flour, of the rent, of the shoes and of the medicine, all depends on political decisions. The political illiterate is so stupid that he is proud and swells his chest saying that he hates politics. The imbecile doesn’t know that, from his political ignorance is born the prostitute, the abandoned child, and the worst thieves of all, the bad politician, corrupted and flunky of the national and multinational companies.
— Bertolt Brecht
Back when people spoke more than one language:
Chaucer’s Treatise on the Astrolabe, written in the 1390s for his ten-year-old son, Lewis, is an English translation of a Latin version of an Arabic text written by Mashallah ibn Athari, an eighth-century Persian Jew. In the prologue, Chaucer says that Lewis only knows a little Latin, but is good with numbers, and so the treatise will teach him how to use the astrolabe he has just been given as a present. After all, Chaucer says, the facts remain the same whether Hebrew, Arabic, Latin, Greek or English is used; he himself is a compiler, bringing together the work of old astrologers into ‘naked words in englissh’. (Stop talking englissh: Medieval Polyglots)
However: I guess we should also consider that not everybody back then spoke multiple languages? Maybe yes, maybe no. Empires of the Word — another wonderful book about language(s) — does say something about this.
I know I am an old fart by now. I can live with that, but I do have to vent my disappointment with a world no longer dominated by my generation of cranks. For example: content on the web. Yes, there is written content. Some of it shows that our educational system must be in dire crises as nobody seems to be able to spell, punctuate, or use common idioms even slightly correctly. And if text is not littered with ditsurbeng errors, it is probably a sign that the text was generated by an AI. Nevermind: nobody cares. It is just clickbait anyway. The ads we are forced to see are the main show.
But a steadily growing category of content is videos. That is what content creators do. Yes: it does solve the problem with spelling, does it not? And it is probably much faster, too. Just babble into your phone and hit ‘Publish’. So, I want to see a review of a new camera? Well, here is a video. And so on and so forth. Trouble is: no search. No asynchronous reading, scrolling up and down, reading at your own leisure. It is almost as if the content in content creation does not matter. Just the fact that I click something.
I miss the old web, the Netscape era, the low-graphics, wordy, and outright elitist web. Those were the days of wine rosé.
Paul Harrison – Street Photographer — and his photos are a testament to the distinct quality of the Fuji sensor and lenses. One could get envious.
For Working-Class Academics is, perhaps, quite UK-centric, but it nevertheless brings some of my own experience to mind. And more so now that I am nearing the end of my career and I sometimes look back on it all.
I have an academic degree but can hardly say I have had an ‘academic career’ as I have only worked in the private sector in a job I perhaps got into based on some basic ‘academic skills’ but that otherwise has nothing to do with what I spent those years studying. In retrospect, my choice of study was ill-advised, leading neither to an academic career, nor a career where I could directly use whatever I was taught at university.
But I did choose that study because it interested me at the time, and my parents were not capable of guiding me or discussing if it was a good choice — they were, however, profoundly proud of my being the first academic in the family (not completely true, as it turned out that at least two cousins also ended up pursuing higher education). And they supported me in any way they could, with no conditions.
But this is not the main takeaway from my university years. That was that class matters. In many small and larger ways: finding a place to live? Well, my uncle happens to own an apartment building, so … A nice, well-paid summer job? Well, my uncle … A trainee job after graduation? Well, my uncle … It is just that people from certain family backgrounds had a somewhat easier time than us working-class academics. But subtle, it was subtle.
Now: I have children of my own who have embarked on their careers. At least, we have been able to help with general advice and feedback, and as much economic support as possible. But it is probably another generation or two before we will be on par with my erstwhile fellow students.
Inspiring, this:
So, in September of 2023, New York City decided to do something about it. A series of bold requirements capped the total number of short-term rentals (STRs) and limited guests to just two at a time. They required STR operators to be primary homeowners — and to be present in the home while hosting. The city also promised to enforce those requirements, a move that would wipe out nearly 90 percent of active listings at the time.
Disclaimer: Yes, I have used AirBnB. In Berlin and in London. Every apartment we stayed in was clearly only used for this purpose. In Berlin, our ‘host’ apparently controlled some 20 rentals in a building complex. In London, the apartment turned out to be in a Peabody building, and a note in the hallway said that short-term rental was not allowed. No wonder our ‘host’ told us to not answer any questions about our stay to anyone.
Yet another good idea ruined by greedy capital in record time.
We Need To Rewild The Internet draws analogies from Waldsterben to the Internet:
The story of German scientific forestry transmits a timeless truth: When we simplify complex systems, we destroy them, and the devastating consequences sometimes aren’t obvious until it’s too late.
And:
The internet made the tech giants possible. Their services have scaled globally, via its open, interoperable core. But for the past decade, they’ve also worked to enclose the varied, competing and often open-source or collectively provided services the internet is built on into their proprietary domains. Although this improves their operational efficiency, it also ensures that the flourishing conditions of their own emergence aren’t repeated by potential competitors. For tech giants, the long period of open internet evolution is over. Their internet is not an ecosystem. It’s a zoo.
Yes, for a brief moment, we had something wild and verdant. Of course, the early web springs to mind, but before that there were FTP servers and WAIS and Gopher — all now distant memories of an older generation. The article mentions some of this:
Whatever we do, the internet isn’t returning to old-school then-common interfaces like FTP and Gopher, or organizations operating their own mail servers again instead of off-the-shelf solutions like G-Suite. But some of what we need is already here, especially on the web. Look at the resurgence of RSS feeds, email newsletters and blogs, as we discover (yet again) that relying on one app to host global conversations creates a single point of failure and control. New systems are growing, like the Fediverse with its federated islands, or Bluesky with algorithmic choice and composable moderation.
I, however, think it is overly optimistic. Some of the new systems mentioned have already all but gone again. The battle is up too steep a hill: this is but a corner of everything else late capitalism is doing to us and the planet. We can fight many small fights and perhaps partly succeed, for a moment, but if we do not address the root cause, there will be new ones and new ones and yet new ones.
The Humans of Daniel Arnold’s New York
David Byrne (yes: the David Byrne) helped create the ‘Reasons to be Cheerful’ web site, and he even writes there. For example:
What can be done? How can cities make sure that people other than the wealthy can find a foothold? A few places have shown that affordability is possible. One is Vienna, Austria.
100 Years of Urban Housing Success
16 Photos Of Times Square In The 1970s
A Reissued Book Reveals Hundreds of Photos from Frida Kahlo’s Personal Collection
The heady, steamy days when the IT geeks in the Bay Area mingled with the remaining hippies, dropped acid, dropped into hot tubs (naked, sometimes) perhaps fooled you into believing then — and believing still — that those rich geeks are somehow ‘progressive’ and perhaps even ‘benevolent’? That their capitalism is a new, softer, and more angelic one? If Elon Mush has not cured you of that view, read this for further inspiration:
Silicon Valley ideology is a master-slave mentality, a hierarchical worldview that we all exist in extractive relation to someone stronger, and exploit and despise anyone weaker. Its only relations to other humans are supplication in one direction and subjugation in the other, hence its poster-boys’ constant yoyoing between grandiosity and victimhood. Tech bros like Thiel, Musk and Andreesen are the fluffers in the global authoritarian circle jerk. Putin is the bro they’d be tickled to receive calls from, making them feel they’re on the geopolitical insider’s inside track. MBS is the bro they envy but tell each other scary stories about. Like most of them, MBS inherited his head start in life. He has all the money, all the power, a nice bit of geo-engineering on the side, and he dismembers uppity journalists without consequence. A mere billionaire like Thiel can only secretively litigate them out of business.
— Silicon Valley’s worldview is not just an ideology; it’s a personality disorder
The sinister return of eugenics:
The Liberal founder of the welfare state, William Beveridge, wrote in 1906 that men “who through general defects” are unemployable should suffer “complete and permanent loss of all citizen rights – including not only the franchise but civil freedom and fatherhood”. In Marriage and Morals (1929), Bertrand Russell, while criticising American states that had implemented involuntary sterilisation too broadly, defended enforcing it on people who were “mentally defective”.
And now we see
This is where transhumanism comes in. It is not normally racist, and typically involves no collective coercion, only the voluntary actions of people seeking self enhancement. But like eugenicists, transhumanists understand human betterment to be the production of superior people like themselves. True, the scientific knowledge and technology required to create these people are not yet available; but as Rutherford acknowledges, someday they may be.
Not coincidentally, the charming Peter Thiel is in on it, including this: Billionaire Peter Thiel Backs Doping-Friendly Olympics Rival — What To Know About The ‘Enhanced Games’
Are We Watching The Internet Die?:
This is a phenomenon that Jathan Sadowski calls “Habsburg AI,” where “a system that is so heavily trained on the outputs of other generative AIs that it becomes an inbred mutant, likely with exaggerated, grotesque features.” In reality, a Habsburg AI will be one that is increasingly more generic and empty, normalized into a slop of anodyne business-speak as its models are trained on increasingly-identical content.
After the precariat, the unnecessariat: the humans who are superfluous to corporations:
The heroin epidemic in America has a death-toll comparable to the AIDS epidemic at its peak, but this time, there’s no movement coalescing to argue for the lives of the economically sidelined, financially ruined dying thousands — while the AIDS epidemic affected a real community of mutual support, the heroin epidemic specifically strikes down people whose communities are already gone.
. . . the single greatest drawing ever made. Look at the speed, the way he wields that reed pen, drawing very fast, with gestures that are masterly, not virtuoso, (David Hockney)
Said Norman Geras, much missed:
We should be, without hesitation or embarrassment, utopians. At the end of the twentieth century it is the only acceptable political option, morally speaking. I shall not dwell on this. I will merely say that, irrespective of what may have seemed apt hitherto either inside or outside the Marxist tradition, nothing but a utopian goal will now suffice. The realities of our time are morally intolerable. Within the constricted scope of the present piece, I suppose I might try to evoke a little at least of what I am referring to here, with some statistics or an imagery of poverty, destitution and other contemporary calamities- But I do not intend to do even this much. The facts of widespread human privation and those of political oppression and atrocity are available to all who want them. They are unavoidable unless you wilfully shut them out. To those who would suggest that things might be yet worse, one answer is that of course they might be. But another answer is that for too many people they are already quite bad enough; and the sponsors of this type of suggestion are for their part almost always pretty comfortable.
These guys all look like they were extras on Sopranos: Roman Portraits
Antisemitism is something more than garden-variety bigotry or racism; it is deeper than mere tribalism or xenophobia; it is more complicated than religious chauvinism; it is more sinister than an esoteric and elaborate conspiracy theory.
And though I have my doubts and concerns about a lot of the content on Substack, Der Durchwanderer is one writer there that I can only read and admire.
A little blurry but you can see a lot is going on!
Andre Kertesz’s Photos From His Window
A slow-brewed Goldberg Variations from Víkingur Ólafsson. Very good, IMHO. Of course, pristine sound quality and all, but also yet another way of playing this cornerstone of the repertoire. Does not diminish my admiration of Gouldx2:, but more relaxed and conventional.
One other thing Reed has come to embody: a New York that exists only in memory, a city of unbridled id and romantic sleaze, “something like a circus or a sewer,” as he sang. He connects us to a place where degradation was currency but redemption always in the offing—by some measures, the recipe for a perfect rock song. New York ain’t what it used to be. But as long as we pretend otherwise, Lou Reed will be its mirror.
— The Canonization of Lou Reed
Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed- in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self-satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.
The Perimeter is a photography project by Quintin Lake based on walking 11,000km around the coast of Britain in sections.
Viggo Rivad, a Danish photographer that made the ordinary extraordinary with his vision and his humanity. Also: a cab driver to make a living.
Legendary photographer Albert Watson exhibits his stunning Skye landscapes
Why Japanese Websites Look So Different
Dewey and Whitman wanted Americans to continue to think of themselves as exceptional, but both wanted to drop any reference to divine favor or wrath. They hoped to separate the fraternity and loving kindness urged by the Christian scriptures from the ideas of supernatural parentage, immortality, providence, and — most important — sin. They wanted Americans to take pride in what America might, all by itself and by its own lights, make of itself, rather than in America’s obedience to any authority — even the authority of God. Thus Whitman wrote:
And I call to mankind, Be not curious about God,
For I who am curious about each am not curious about God.
‘Democracy’ as a civic religion
Silicon Valley is a creature of public investment. Without federal funding, the technologies that form the basis of what we now call the tech industry wouldn’t exist. This is not a new or controversial point, but it bears repeating, because the industry—or, to be more precise, those authorized to speak on its behalf—tends to have a short and selective memory.
The photos that Sebald commented on do not show him to be an accomplished photographer. Or do they? Clearly, these snapshots of no technical merits show exactly what he wanted:
Report has it that when the house [the Mauritshuis] was opened in May 1644, three hundred years before I was born, eleven Indians the Governor had brought with him from Brazil performed a dance on the cobbled square in front of the new building, conveying to the townspeople some sense of the foreign lands to which the power of their community now extended. These dancers, about whom nothing else is known, have long since disappeared, as soundless as shadows, as silent as the heron I saw when I set off once more, flying just above the shining surface of the water, the beat of its wings calm and even, undisturbed by the traffic creeping along the bank of the Hofvijver. Who can say how things were in ages past?
Let us not forget that Derek Parfit, also was a photographer and that his photos also seem (in some strange and inverted way) to talk to his writing:
Martin Scorsese might be an old curmudgeon by now. But, then, so am I. I totally agree:
Martin Scorsese is once again making it clear that he’s not a fan of blockbuster comic book-inspired films — which he once likened to “theme parks” in the past. In a new profile with GQ, Scorsese slammed comic book movie culture, asserting that it’s negatively impacting audiences who aren’t familiar with other types of film.
“The danger there is what it’s doing to our culture,” he said. “Because there are going to be generations now that think movies are only those — that’s what movies are.”
Scorsese continued, “They already think that. Which means that we have to then fight back stronger. And it’s got to come from the grassroots level. It’s gotta come from the filmmakers themselves. And you’ll have, you know, the Safdie brothers, and you’ll have Chris Nolan, you know what I mean? And hit ‘em from all sides. Hit ‘em from all sides, and don’t give up. Let’s see what you got. Go out there and do it. Go reinvent. Don’t complain about it. But it’s true, because we’ve got to save cinema.”
— Martin Scorsese believes comic book movies threaten our very culture: “We’ve got to save cinema”
But I think he is overly optimistic. Given the constellations of late capitalism, the movie as an art form – as we knew it – may well be yet another art form that is cast aside. Perhaps surviving as small, semi-amateur projects? One benign (among very few others) side effect of late capitalism is that the equipment necessary to create some form of movie and tell some form of a story is now right here in my pocket.
Frank Lloyd Wright
Arne Jacobsen
The Life and Loves of Jacques Henri Lartigue
So: football players left, right, and centre are being picked up by the Mickey Mouse-league in Saudi Arabia (four top teams have the same owners; these teams sign all the talent; so, basically a four-horse race and a bunch of walk-overs?). Is there a silver lining? Perhaps if these players (although so far they seem to be of the ageing variety) are removed from the ‘super clubs’ in Europe, perhaps the European leagues will be levelled a little more, and we could have a lot more real competition? Just a thought.
The previous post sounds somewhat negative — although also realist — and really is about living memory: Some fine day, the last person who actually experienced World War I is gone; the last person born into slavery in the USA passes; and so on.
Yet, there is another side to this: how close we are to things in the past, and although the living memory horizon passes, we are still only a few degrees removed from the past. One story I always liked was this: a person who wrote for the local newspaper, and whom I was once in a room with, mentioned that when he came to Copenhagen to study, he rented a room with a very old lady. She once told him that when she was a child, her father came home one day and told her that Hans Christian Andersen had just died. See how few degrees suddenly take us back to a past that seemed so very distant?
So while we fade from immediate memory, there are things we leave behind that will persist and connections in degrees. We were actually here.